Sunday, July 28, 2013


Aerial view of Rani Pokhari and beyond in around 1950ies
This rare photo reveals many details 
At the center of Jamal, a equestrian statue can be seen
Seto durbar and isolated Phohara durbar can be seen at the center
The virtually empty field of Kathmandu can be seen on the background






Humla section of the Great Himalaya Trail.





Saturday, July 20, 2013

This is the Himalayan Monal, or Danphe, the national bird of Nepal. It lives in the forests and alpine meadows of Afghanistan, Pakistan, India and Nepal, and in winter the males' striking colours look beautiful in contrast with the snow, as they dig down to collect plant roots and insect prey.



Thursday, July 18, 2013

WHO ARE Who Are Gurkhas?Who Are Gurkhas?GURKHAS?

Gurkhas are recruited from the hill people of Nepal who trace their roots right back to an 8th century Hindu warrior, Guru Gorakhnath.
They first encountered the British in the Gurkha War of 1814-1816, which ended not just in stalemate, but with an abiding sense of mutual respect and admiration between the two sides.
The Peace Treaty that ended the war enabled Gurkhas to serve under contract in the East India Company's army, for whom they first fought in the Pindaree War of 1817. Thus began Britain's relationship with Nepal, our 'oldest ally' in Asia.
Gurkhas fought on the British side in the Indian Rebellion of 1857, and at the end of the war, Gurkhas became a part of the British Indian Army. In recognition of their service at Delhi, the 2nd Gurkha Rifles was awarded the Queen's Truncheon, a unique emblem which is believed to have magical powers. To this day, new recruits to The Royal Gurkha Rifles swear allegiance to the Crown and the Regiment on the Truncheon
From 1857 until 1947, the Gurkha regiments saw service in Burma, Afghanistan, the North-East and North-West Frontiers of India, Malta (The Russo-Turkish War 1877-78), Cyprus, Malaya, China (the Boxer rebellion of 1900), Tibet, and in various theatres of the First and Second World Wars. They have continued to serve in every major conflict since.
British officials in the 19th century declared the Gurkhas as a 'Martial Race', a term describing people thought to be 'naturally warlike and aggressive in battle' possessing qualities of courage, loyalty, self sufficiency, physical strength, resilience, orderliness, the ability to work hard for long periods of time, fighting tenacity and military strength.'
If a man says he is not afraid of dying, he is either lying or he is a Gurkha.
Former Chief of staff of the Indian Army, Field Marshal Sam Manekshaw
Today, Gurkhas are marked by their graciousness, loyalty and very great courage. As gentle and shy in daily life as they are fearless and tenacious in battle, they are a dignified people and ideal soldiers.
Gurkhas are famed for carrying a kukri. It is the national weapon of Nepal, but it is also used as a work tool in the Hills. Each Gurkha carries two kurkis, one for every day use and one for ceremonial purposes. The kurkri is the stuff of legends; the most common being the myth that whenever you draw the kukri from its sheath you must also draw blood. The kukri is accompanied by two tiny knives one for skinning and slicing, the other for sharpening the main blade.
Their famous war cry, "Ayo Gorkhali" translates as "The Gurkhas are here", their motto, 'Kaphar hunnu bhanda marnu ramro' means, 'It is better to die than to live like a coward.'



Who are the Gurkhas?Gurkha troops

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Gurkhas have been part of the British Army for almost 200 years, but who are these fearsome Nepalese fighters?
"Better to die than be a coward" is the motto of the world-famous Nepalese Gurkha soldiers who are an integral part of the British Army.
They still carry into battle their traditional weapon - an 18-inch long curved knife known as the kukri.
In times past, it was said that once a kukri was drawn in battle, it had to "taste blood" - if not, its owner had to cut himself before returning it to its sheath.
Now, the Gurkhas say, it is used mainly for cooking.
The potential of these warriors was first realised by the British at the height of their empire-building in the last century.
The Victorians identified them as a "martial race", perceiving in them particularly masculine qualities of toughness.
After suffering heavy casualties in the invasion of Nepal, the British East India Company signed a hasty peace deal in 1815, which also allowed it to recruit from the ranks of the former enemy.
Following the partition of India in 1947, an agreement between Nepal, India and Britain meant four Gurkha regiments from the Indian army were transferred to the British Army, eventually becoming the Gurkha Brigade.
Since then, the Gurkhas have loyally fought for the British all over the world, receiving 13 Victoria Crosses between them.
More than 200,000 fought in the two world wars, and in the past 50 years they have served in Hong Kong, Malaysia, Borneo, Cyprus, the Falklands, Kosovo and now in Iraq and Afghanistan.
They serve in a variety of roles, mainly in the infantry but with significant numbers of engineers, logisticians and signals specialists.
The name "Gurkha" comes from the hill town of Gorkha from which the Nepalese kingdom had expanded.
The ranks have always been dominated by four ethnic groups, the Gurungs and Magars from central Nepal, the Rais and Limbus from the east, who live in villages of impoverished hill farmers.
They keep to their Nepalese customs and beliefs, and the brigade follows religious festivals such as Dashain, in which - in Nepal, not the UK - goats and buffaloes are sacrificed.
Joanna Lumley with Gurkhas outside the High CourtActress Joanna Lumley has been the public face of the campaign on behalf of the Gurkhas
But their numbers have been sharply reduced from a World War II peak of 112,000 men, and now stand at about 3,500.
During the two world wars 43,000 men lost their lives.
The Gurkhas are now based at Shorncliffe near Folkestone, Kent - but they do not become British citizens.
The soldiers are still selected from young men living in the hills of Nepal - with about 28,000 youths tackling the selection procedure for just over 200 places each year.
The selection process has been described as one of the toughest in the world and is fiercely contested.
Young hopefuls have to run uphill for 40 minutes carrying a wicker basket on their back filled with rocks weighing 70lbs.
He said: "They are tough, they are brave, they are durable, they are amenable to discipline.
"They have another quality which you could say some British regiments had in the past, but it's doubtful that they have now, that is a strong family tradition.
"So that within each battalion there were usually very, very close family links, so when they were fighting, they were not so much fighting for their officers or the cause but for their friends and family."
Historically, Gurkhas who had served their time in the Army - a maximum of 30 years, and a minimum of 15 to secure a pension - were discharged back to Nepal.
Pension battle
But last year, all retired Gurkhas won the right to live in the UK, following a high-profile campaign led by actress Joanna Lumley, whose father served with the 6th Gurkha Rifles.
Gurkha veterans have also continued to fight for equal pensions with the soldiers they served alongside.
In 2007, they won a partial victory when pension rules were changed to give serving Gurkha soldiers equal pension rights with other service personnel in the UK.
But the British Gurkha Welfare Society said about 25,000 men who had retired before 1 July 1997 were denied the opportunity to transfer into UK armed forces pension schemes.
It said the government had acted unlawfully by paying them a third of the income of UK-based soldiers, and vowed to fight on.
A High Court test case in January 2010 ruled in favour of the Ministry of Defence, which argued the pension cut-off date was "justified and proportionate".
That decision has since been challenged by the Gurkhas, who have taken their battle to the Court of Appeal.

Culture

Customs and traditions differ from one part of Nepal to another. A conglomeration lies in capital city Kathmandu where cultures are blending to form a national identity. Kathmandu Valley has served as the country’s cultural metropolis since the unification of Nepal in the 18th Century.A prominent factor in a Nepali’s everyday life is religion. Adding color to the lives of Nepalis are festivals the year round which they celebrate with much pomp and joy. Food plays an important role in the celebration of these festivals.
Religion:Nepal was declared a secular country by the Parliament on May 18, 2006. Religions practiced in Nepal are: Hinduism, Buddhism, Islam, Christianity, Jainism, Sikhism, Bon, ancestor worship and animism. The majority of Nepalis are either Hindus or Buddhism. The two have co-existed in harmony through centuries.
Buddha is widely worshipped by both Buddhists and Hindus of Nepal. The five Dhyani Buddhas; Vairochana, Akshobhaya, Rathasambhava, Amitabha and Amoghasiddhi, represent the five basic elements: earth, fire, water, air and ether. Buddhist philosophy conceives these deities to be the manifestations of Sunya or absolute void. Mahakaala and Bajrayogini are Vajrayana Buddhist deities worshipped by Hindus as well.
Hindu Nepalis worship the ancient Vedic gods. Bramha the Creator, Vishnu the Preserver and Shiva the Destroyer, are worshipped as the Supreme Hindu Trinity. People pray to the Shiva Linga or the phallic symbol of Lord Shiva in most Shiva temples. Shakti, the dynamic element in the female counterpart of Shiva, is highly revered and feared. Mahadevi, Mahakali, Bhagabati, Ishwari are some of the names given. Kumari, the Virgin Goddess, also represents Shakti.Other popular deities are Ganesh for luck, Saraswati for knowledge, Lakshmi for wealth and Hanuman for protection. Krishna, believed to be the human incarnation of Lord Vishnu is also worshipped widely. Hindu holy scripts Bhagawat Gita, Ramayan and Mahabharat are widely read in Nepal. Vedas, Upanishads and other holy scriptures are read by well learned Brahmin Pundits during special occasions.
Customs:
The diversity in Nepal in terms of ethnicity again makes room for various sets of customs. Most of these customs go back to the Hindu, Buddhist or other religious traditions. Among them, the rules of marriage are particularly interesting. Traditional marriages call for deals arranged by parents after the boy or girl come of age.
Nepalis do not eat beef. There are several reasons for this, one being that the Hindus worship cow. Cow is also the national animal of Nepal. Another interesting concept among Nepalis is division of pure and impure. “Jutho” referring to food or material touched by another’s mouth directly or indirectly, is considered impure by Nepalis. Nepalis consider cow dung to be pure for cleansing purposes. During menstruation women are considered impure and hence, are kept in seclusion until their fourth day purification bath.Nepal is a patriarchal society. Men usually go out to work while women are homemakers. However, in cities, roles can differ. Most Nepalis abide by the caste system in living habits and marriage. Rural Nepal is mostly agrarian, while some aspects of urban life carry glitz and glamour of the ultra-modern world.
Food:Nepal does not have a distinct cooking style. However, food habits differ depending on the region. Nepali food has been influenced by Indian and Tibetan styles of cooking. Authentic Nepali taste is found in Newari and Thakai cuisines. Most Nepalis do not use cutlery but eat with their right hand.The regular Nepali meal is dal (lentil soup), bhat (boiled rice) and tarkari (curried vegetables), often accompanied by achar (pickle). Curried meat is very popular, but is saved for special occasions, as it is relatively more expensive. Momos (steamed or fried dumplings) deserve a mention as one of the most popular snack among Nepalis. Rotis (flat bread) and dhedo (boiled flour) also make meals in some homes.